The Literary Apologetic
The Literary Apologetic Argument • Elias Boudinot

An Address to the Whites

Boudinot and the Impossible Choice

“I know that I take my life in my hand.”— attributed, on signing the Treaty of New Echota

An Address to the Whites
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The Argument

Fidelity Under Impossible Conditions

Boudinot signed the Treaty of New Echota because he believed that removal was inevitable and that a negotiated treaty was better than a forced one. He may have been right about the inevitability. The conditions promised were not honored, and the removal that followed was catastrophic regardless of the terms.

What makes Boudinot’s case theologically significant is not the question of whether he was right or wrong but the question of how a person acts faithfully when the available choices are all bad. Boudinot was a Christian who believed he was serving his people by accepting the lesser evil. His people believed he was betraying them. Both were operating from genuine moral conviction, and both were partly right.

Close Reading

What An Address to the Whites Reveals

“An Address to the Whites” is one of the most remarkable pieces of rhetoric in early American literature. Boudinot stands before white Christian audiences and argues, with extraordinary skill and dignity, that the Cherokee people are fully human, fully capable of civilization in the European sense, fully entitled to the rights that white Americans claim for themselves. He uses the language of Christian civilization against the assumptions of white superiority.

The address is a testimony to the image of God in the human being — to the universality of that image across racial and cultural lines.

Resistance as Testimony

The Seed of the Woman

Genesis 3:15 describes a conflict that has included, in its historical outworking, the dispossession and near-destruction of indigenous peoples across the Americas. Boudinot’s life and death are caught in the middle of that history — a man who tried to use the tools of the colonizing culture to protect his people, and who was destroyed by the inadequacy of those tools and the impossibility of his situation.

His testimony is the testimony of a man who believed that the God of the Christian gospel was also the God of the Cherokee people — who took that belief seriously enough to stake his life on it, and who paid the full price. Whether his decision was right or wrong, his faith was genuine.

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