Let Us Now Praise

The Problem of Witness

Let Us Now Praise Famous Men is a sustained meditation on a theological problem: what does it mean to bear witness to another human being’s life? Agee understood that the act of representation is always also an act of power — that to render another person as subject matter is to reduce them in a way that requires justification.

His response is not to find a more sophisticated technique but to confess the inadequacy of technique itself. No camera, no prose, no form of documentary art can capture what it means to be a human being. The gap between the representation and the reality is not a technical failure but a theological one.

What the Praise Reveals

The title is drawn from Ecclesiasticus 44:1: “Let us now praise famous men, and our fathers that begat us.” The irony is precise: the men Agee is writing about are not famous, and his book is a sustained argument that their obscurity does not diminish their claim on our attention.

This is a deeply Christian instinct, even in a writer uncertain of his Christianity. The sharecroppers of Hale County, Alabama, matter not because of what they have accomplished but because of what they are — image-bearers whose lives carry a weight that poverty and obscurity cannot erase.

The Seed of the Woman

Genesis 3:15 sets in motion a conflict between two ways of relating to other human beings: as bearers of the image of God, or as objects to be used, categorized, and discarded. What Agee witnessed in Alabama was the fruit of a long refusal to see the image of God in the poor and the dispossessed.

His book is a form of resistance — the refusal of a writer who will not make the comfortable distance of documentary form a substitute for genuine encounter. In this refusal he testifies, however imperfectly, to the dignity of those the world has decided are not worth praising.

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